For the first time in a long time you don’t have to be an optimist to see the glass as half full
November 18, 2013 § Leave a comment

CLEVELAND, Ohio — The storage containers are attractively displayed at the Walmart on Atlantic Boulevard in Canton. The bins are lined up in alternating colors of purple and orange. Some sit on tables covered with golden yellow tablecloths. Others peer out from under the tables.
This isn’t a merchandise display. It’s a food drive – not for the community, but for needy workers.
“Please Donate Food Items Here, so Associates in Need Can Enjoy Thanksgiving Dinner,” read signs affixed to the tablecloths.
The food drive tables are tucked away in an employees-only area. They are another element in the backdrop of the public debate about salaries for cashiers, stock clerks and other low-wage positions at Walmart, as workers in Cincinnati and Dayton are scheduled to go on strike Monday.
Is the food drive proof the retailer pays so little that many employees can’t afford Thanksgiving dinner?
Norma Mills of Canton, who lives near the store, saw the photo circulating showing the food drive bins, and felt both “outrage” and “anger.”
“Then I went through the emotion of compassion for the employees, working for the largest food chain in America, making low wages, and who can’t afford to provide their families with a good Thanksgiving holiday,” said Mills, an organizer with Stand Up for Ohio, which is active in foreclosure issues in Canton. “That Walmart would have the audacity to ask low-wage workers to donate food to other low-wage workers — to me, it is a moral outrage.”
Kory Lundberg, a Walmart spokesman, said the food drive is proof that employees care about each other.
“It is for associates who have had some hardships come up,” he said. “Maybe their spouse lost a job.
“This is part of the company’s culture to rally around associates and take care of them when they face extreme hardships,” he said.
Lundberg said holding the food drive at the Canton Walmart was decided at the store level. However, the effort could be considered in line with what happens company-wide. The Associates in Critical Need Trust is funded by Walmart employee contributions that can be given through payroll deduction. He said employees can receive grants up to $1,500 to address hardships they may encounter, including homelessness, serious medical illnesses and major repairs to primary vehicles. Since 2001, grants totaling $80 million have been made.
But an employee at the Canton store wasn’t feeling that Walmart was looking out for her when she went to her locker more than two weeks ago and discovered the food drive containers. To her, the gesture was proof the company acknowledged many of its employees were struggling, but also proof it was not willing to substantively address their plight.
The employee said she didn’t want to use her name for fear of being fired. In a dozen years working at the company, she had never seen a food drive for employees, which she described as “demoralizing” and “kind of depressing”. read more
PHOTOGRAPH: One Mile High
In short, woman was a problem which, since Mr. Brooke’s mind felt blank before it, could be hardly less complicated than the revolutions of an irregular solid
November 14, 2013 § Leave a comment

We spend a lot of time looking at cat videos, cat photos, all things cat. But what do cats see when they look at us and the world around them? read more
PHOTOGRAPH: Kirsten Hoving
Yea, theyr Firmament-propping foundation shal be adequated with the Valley of Iehosaphat: whose sublimity (whiles it is in beheading) the skie shall resign
November 13, 2013 § Leave a comment

Alain de Botton specialises in a kind of humdrum potted sagacity, the kind of stuff that has all the outward appearance of insight while managing to avoid saying anything at all. This mushy nothingness can take the form of pointless tautology (‘In a meritocracy, success comes to seem earnt – but failure deserved’), excerpts from the Dictionary of Twee Vacuousness (‘Magnanimity: the one who was right does not say ‘I told you so,’ the one who was wronged does not seek vengeance’), outright untruth (‘Choosing a spouse and choosing a career: the two great decisions for which society refuses to set up institutional guidance’), inspirational pap (‘Our real motivation comes from people who don’t believe in us’), and the final spluttering descent into total incoherency (‘The end logic of our relationship to computers: sincerely asking the search engine “what should I do with the rest of my life?”‘).
These nuggets are all from his inevitable Twitter account; for the really heavy froth you’ll have to turn to his books. To be fair, Alain de Botton is a man of great intellectual breadth. In his many published works he has managed to be boring about Proust, anodyne about art and architecture, tedious about travel, and spend several hundred pages completely failing to understand love, sex, and religion. Aside from the general awfulness of his writing, it’s on these last two subjects (I don’t really like Proust) that his peculiar monstrosity really shines through. In Religion for Atheists (Penguin, 2012) he tries to reconcile the virtues of religious faith with a non-belief in an objectively existing God. That’s perfectly fine; plenty of worthwhile thinkers (Bloch, Althusser, Agamben, Badiou) have tried to do the same. However, for de Botton religion is useful because it ‘teaches us to be polite, to honour one another, to be faithful and sober’ and because it can help us learn ‘how to face the trials of the workplace with a modest and uncomplaining temper.’ No it’s not. Religion is fire and passion, a point of connection between humanity and the infinite, the cry of the oppressed creature, the foundation of universalism. It’s meant to be vast and terrifying and emancipatory. In the face of the vastness of the Absolute Other all human distinctions are meaningless; that’s why so many radical liberation movements have been religious in nature. What this book does is try to turn six millennia of blazing fervour into a half-baked set of minute consolations. It’s an act of hideous violence.
That’s bad enough, but How To Think More About Sex (Picador, 2012) might be the worst book ever written. It’s not too long, but de Botton manages to squeeze into its pages an entire compendium of some of the most grotesque and ungodly sexual acts ever committed. There are the infamous blood orgies of the Mughal emperors, in which the slit throat of a young harem slave was used as a lubricant; there are the thanatophilic séances of certain Theosophist sects, in which the spirits of the dead were summoned and subjected to days of sexual torture; there’s the story of the medieval Saint Quasivermus of Caenumia, who held that congress with earthworms was the only unsinful carnal activity. His book describes every possible interposition of body parts with orifices: there are toes in nostrils, the practice of ‘elbow-fucking,’ and one instance in which an entire dwarf is inserted into an anus. The whole book is awash in a queasy sea of bodily effluent – blood, vomit, bile, cum, pus, piss. Of course, none of this is in the text itself, but it’s the unvoiced content of de Botton’s continual refusal to follow his title and actually think about sex. What he does is recoil from it. For him, sex is for procreation and to stave off loneliness; it’s always a fundamentally selfish act. Most of the time it’s a case of ‘squandered human energy;’ he continually resorts to the idea of sexuality being somehow base: a vestigal, degrading, primal urge we’d all be better off without. At one point he even upholds impotence as an ‘achievement of the ethical imagination.’ None of which is necessarily objectionable – maybe we would be better off without libidinality, free to concentrate on more important things like compiling spreadsheets of sporting statistics and overthrowing capitalism – except for the fact that de Botton never actually makes any argument for this position; he just presents it as a given. He doesn’t seem to even consider the idea that sexuality might be fundamentally related to how we can conceive of ourselves as people, or even that it might actually be enjoyable.
Alain de Botton doesn’t understand sex or religion because sexual and religious experiences are fundamentally transcendental; they allow people to escape the bounds of the atomised subject. They point, however darkly, to something we can’t quite name or describe. They are experiences that are not yet completely banal, and there’s no room for that kind of thing in his watered-down gruel of a philosophy. Does Alain de Botton fuck? Of course he doesn’t. What happens is the female of the de Botton species releases her eggs in the water, and the male comes along later and fertilises them. read more
PHOTOGRAPH: Rita Lino
PC 232, Everson; complained of by several persons for tying saucepans etc to dogs, when on duty
November 11, 2013 § 1 Comment

The Foreign Correspondents’ Club of Japan views with deep concern the “Designated Secrets Bill” now under consideration by the Japanese Diet.
In particular, we are alarmed by the text of the bill, as well as associated statements made by some ruling party lawmakers, relating to the potential targeting of journalists for prosecution and imprisonment.
It is at the very heart of investigative journalism in open societies to uncover secrets and to inform the people about the activities of government. Such journalism is not a crime, but rather a crucial part of the checks and balances that go hand in hand with democracy.
The current text of the bill seems to suggest that freedom of the press is no longer a constitutional right, but merely something for which government officials “must show sufficient consideration.”
Moreover, the “Designated Secrets Bill” specifically warns journalists that they must not engage in “inappropriate methods” in conducting investigations of government policy. This appears to be a direct threat aimed at the media profession and is unacceptably open to wide interpretations in individual cases. Such vague language could be, in effect, a license for government officials to prosecute journalists almost as they please. read more
PHOTOGRAPH: Clarissa Bonet
like the ruins of those ruins
November 7, 2013 § Leave a comment

On March 7 1939, a few months before the beginning of the Second World War, and just nine days before Germany invaded Czechoslavakia, a German woman called Gertrud Scholtz-Klink, described by Hitler as ‘the perfect Nazi Woman’, arrived at Croydon Airport and was met by the wife of the German Ambassador Frau von Dirksen. A few hours later Scholtz-Klink was introduced to Lady Douglas-Hamilton, formerly Prunella Stack, coincidentally known as ‘Britain’s Perfect Girl’.
They were both at a dinner at Claridges organised by the Anglo-German Fellowship who had invited Scoltz-Klink over to London, ostensibly, “to study the work done by and for English women” but were very keen to publicise the connections and similarities between the two nations despite an almost certain war quickly approaching…
Prunella Stack, despite her young age, was the leader of the two hundred thousand strong Women’s League of Health and Beauty and she was one of the most famous women in the country at the time – the Daily Mail had recently described her as ‘the most physically perfect girl in the world’.
Nine months before Gertrud Schlotz-Klink’s visit to London, during the summer of 1938, five thousand enthusiastic members of the Women’s League of Health and Beauty had performed in front of a huge crowd on the bright green grass of the fifteen year old Empire Stadium in Wembley. The finale of the ‘Empire Pageant’ featured an impressive Greek-influenced athletic dance with women in white tunics carrying swords, shields and javelins.
Suddenly some grecian-style chariots emerged from the tunnel drawn by horses that were meant to gallop around the cinder athletic track that surrounded the famous turf. Instead they charged across the pitch scattering performers in every direction; totally upsetting the careful choreography of the event. At one point, realising that flaming torches were involved, Mr Herbert, Wembley’s overweight manager, stood with arms outstretched shouting “For God’s sake, Ladies! For God sake, take care!”…
On the 15th October 1938 Prunella married a Scottish Laird, Lord David Douglas-Hamilton the youngest son of the 13th Duke of Hamilton. At their first meeting, at the opening of a swimming pool, he impressed her that he was keen to start a fitness summer school in the Highlands. As he said goodbye, he took her hand and examined her fingernails. “I’m glad you don’t paint them,” he said, “I hate artificiality.”
Douglas Hamilton had German and Austrian friends (his best man was Prince Ernst August of Hanover) and before their wedding they went on holiday just days after the 8th Army of the German Wehmacht had marched into Austria to be greeted by cheering Austrians with cheers, Nazi flags and salutes. Prunella, in her auto-biography, described Bands of Hitler Youth marching through the streets shouting ‘Jeder Deutsche stimmt mit ‘ja’. Nur ein Schwein stimmt mit ‘Nein’. (Every German votes with ‘yes’. Only a swine votes with ‘no’.)
Prunella also visited Germany in the summer of 1938 after the League had been invited to participate that summer in a Physical Education Congress sponsored by Kraft durch Freude. Prunella and the rest of the League women stayed on the luxurious cruise-ship Wilhelm Gustloff from which they watched mass demonstrations of German physical culture and folk-dancing.
The British Women’s League of Health and Beauty performed twice – “their neat black and white uniforms and slim figures contrasted with the generous build of the blonde German girls,” Prunella later wrote. On the ship she was introduced to the Reichsportsfuhrer, Herr von Tschammer und Osten, Dr Ley, the leader of Kraft durch Freude and even Himmler. read more
PHOTOGRAPH: Becker & Maaß
I had had enough of calling telephone numbers on hand-written memos. There was a strange eddy in the stream of cars
November 5, 2013 § Leave a comment

There is no air in space, and there cannot be sound without air. So what did NASA researchers mean when they recently stated that they had detected “interstellar music” which provided strong evidence that Voyager 1 had left the magnetic bubble surrounding the sun and planets known as the heliosphere?
That “interstellar music” is actually plasma waves detected by the probe’s Plasma Wave Science Instrument. As University of Iowa professor Don Gurnett, a space physicist and the chief investigator overseeing the Plasma Wave Science Instrument, explained during a September press conference, the instrument does not actually detect sound.
Instead, it detected electron waves in the plasma (ionized gas) which Voyager traveled through. While those plasma waves cannot be detected by the human ear, they occur at audio frequencies between a few hundred and a few thousand hertz, Gurnett explained. For that reason, he and his colleagues are able to listen to the data through a loudspeaker, determining the density of the gas surrounding the spacecraft through the pitch and frequency.
Gurnett played some of the plasma wave data for those in attendance at the September press conference, explaining that they indicated that the US space agency’s probe had left the heliosphere, which is essentially the sun’s magnetic field expanded to massive proportions by the solar wind. NASA officials have been waiting for the Voyager probes to exit the heliosphere for decades, and apparently Voyager 1 did so months before they realized it.
“It took almost a year for NASA to realize the breakthrough had occurred,” the US space agency said. “The reason is due to the slow cadence of transmissions from the distant spacecraft. Data stored on old-fashioned tape recorders are played back at three to six month intervals. Then it takes more time to process the readings. Gurnett recalls the thrill of discovery when some months-old data … reached his desk in the summer of 2013.”
He said that the sounds conveyed by the data conclusively demonstrated that Voyager 1 “had made the crossing.” While the probe was within the heliosphere, the tones detected by the Plasma Wave Science Instrument were low (approximately 300 hertz). Those sounds are typical of plasma waves coursing through solar wind.
Outside the heliosphere, the frequency rose to a higher pitch (between two and 3 kilohertz), corresponding to the denser gas located in the interstellar medium. Thus far, NASA said that Voyager 1 has only recorded two outbursts of this so-called “interstellar plasma music” – one that took place in October-November of 2012, and another which occurred in April-May of 2013. Both incidents were excited by solar activity. listen
CHARACTERS: Angela Genusa after Gertrude Stein



